Racism

Sarah Baartman Speaks

Last month, I sent this piece around by email, by facebook, by almost every method of communication, but not by blog post, strangely enough. However, it is well worth having up for transient posterity on these pages; to those who might be interested, this is an extraordinary and powerful challenge to the editors of the recently published Norton Reader on Feminist Literary Theory and Criticism, an ambitious work seeking to ‘trace the historical evolution of feminist writing about literature in English from the Middle Ages to the twenty-first century’.

Pius Adesanmi asks the editors why - in an edited volume spanning over 100 contributors - they did not see fit to include an article by an African feminist theorist:

It is your awareness of these things that makes your excision of African feminist theories and theorists from your volume all the more alarming. Could it be that you imagined that the voices of the African American women you selected adequately speak for those of their continental sisters? Possibly. If this is the case, I must tell you that African American women cannot be made to stand in and speak for continental African women. According to an African proverb, the monkey and the gorilla may claim oneness, monkey is monkey and gorilla gorilla. Perhaps you imagined that African women would be better served to find some space inside the Third World/postcolonial/transnational feminist umbrella you represented with the voices of Gayatri Spivak and Chandra Mohanty? Possibly. Could it be that you are simply unaware of the considerable body of African feminist intellection, right there in your back of the wood in the US academy? Possibly. Could it be that you just simply elected to disappear them like you disappeared me? Possibly.

I think his challenge goes beyond that of acknowledging the critical presence of African feminist thought - though that is clearly the immediate provocation - and pushes us all to think about issues of inclusion, exclusion and legitimacy in academic circles. Important indeed.

Gender/Sexuality and Feminism
Racism
Politics
Praxis

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The double helix: racism and gender discrimination

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Coincidentally, this post is about the not-so-noble laureate James Watson, widely known, along with Francis Crick and Maurice Wilkins, for the double-helix model of DNA, for which they won the Nobel in 1962.

The Indian Express runs an article saying that Dr Watson has been suspended from his New York based scientific laboratory for allegedly saying, in a Sunday Times interview on October 14, that he was “inherently gloomy about the prospect of Africa” because “all our social policies are based on the fact that their intelligence is the same as ours — whereas all the testing says not really.” Reuters also reported that he has cut short his book tour - for Avoid Boring People: Lessons from a Life in Science (how apt) - and returned home to the United States.

While there has been understandable furore over his remarks, his own apology in a statement he issued at the Royal Society on Thursday, adds to the utter ridiculousness of his previous comment, though he does say it has no scientific basis: “To all those who have drawn the inference from my words that Africa, as a continent, is somehow genetically inferior, I can only apologize unreservedly […] That is not what I meant. More importantly from my point of view, there is no scientific basis for such a belief.”

His scientific peers are horrified. The trustees of his lab have said they “vehemently disagree with these statements and are bewildered and saddened if he indeed made such comments” while Robert Sternberg, a prominent researcher on race and IQ at Tufts University, called Watson’s statement “racist and most regrettable.”

In the Chicago Tribune, Sternberg, a critic of traditional intelligence testing, comments that intelligence can mean something different for different cultures. In parts of Africa, a good gauge of intelligence might be how well someone avoids infection with malaria — a test of cleverness that most Americans likely would flunk. In the same way, for many Africans who take Western IQ tests, “our problems aren’t relevant to them,” Sternberg said.

Watson has made other extraordinary comments in the past, as this article in the Independent reports.

In 1997, he told a British newspaper that a woman should have the right to abort her unborn child if tests could determine it would be homosexual. He later insisted he was talking about a “hypothetical” choice which could never be applied. He has also suggested a link between skin colour and sex drive, positing the theory that black people have higher libidos, and argued in favour of genetic screening and engineering on the basis that ” stupidity” could one day be cured. He has claimed that beauty could be genetically manufactured, saying: “People say it would be terrible if we made all girls pretty. I think it would great.”

This sort of prejudice is not new, but when it is demonstrated by someone of Watson’s stature, it gains currency in exceedingly dangerous ways, not least by the way it is portrayed in the media. Cameron Duodo comments in the Guardian about the front page headline in the Independent of October 17, ‘Africans are less intelligent than Westerners, says DNA pioneer’:

[I]n emphasising Professor James Watson’s proficiency with regard to DNA research, without making it sufficiently clear that his work on DNA does not necessarily make him an expert in the determination of human intelligence, Milmo elevated Watson’s racist rant into the semblance of authoritative scientific opinion.

My surprise is at those commentators who see Watson as being ‘an obsolete product of a bygone time’ (Laura Blue in Time.com) and others in the blogosphere who are dismissing his remarks as being ‘senile‘. Watson’s prejudices are not new, and certainly, they can’t be excused as the possible ramblings of old age.

For me, the story that has always been told far too little is that of Rosalind Franklin, thefranklin.gif woman who, if she had been alive in 1962, should have also won the Nobel for her work on DNA. One account tells of how the race was on between the teams of Wilkins and Franklin, working at King’s College, London and Crick and Watson, at Cambridge. Watson attended a lecture of Franklin’s and based on a rather unclear recollection of the facts she presented - while ‘critical of her lecture style and personal appearance’ - created a failed model. Franklin worked mostly alone (another story talks of how even when there was conversation amongst them, it was so patronising that she didn’t take it further), and didn’t want to publish her findings until more confident about her theory that DNA was helical. Wilkins grew frustrated and in January 1953, showed her results to Watson, without apparently her knowledge or consent. This account also quotes Wilkins as admitting, “I’m afraid we always used to adopt - let’s say, a patronizing attitude towards her.”

When Watson and Crick published their paper on DNA in Nature in 1953, they made no acknowledgment beyond the statement: “We have also been stimulated by a knowledge of the general nature of the unpublished results and ideas of Dr. M.H.F. Wilkins, Dr. R.E. Franklin, and their co-workers at King’s College London.”

In 1962 Watson, Crick and Wilkins together received the Nobel Prize in Physiology or Medicine. In their Nobel lectures they cite 98 references, none are Franklin’s. Only Wilkins included her in his acknowledgments. Franklin died in 1958 at the age of 37 of cancer. The Nobel Prize is not awarded posthumously, only to living persons.

Much after her death (and presumably, the Nobel), Watson and Crick made it abundantly clear in public lectures that they could not have discovered the structure of DNA without her work. But how much of this was too little, too late, and carefully so? Franklin’s name is hardly associated with work on the DNA model, certainly not in the way Watson’s and Crick’s are, to any school child in most parts of the world. What is even more upsetting is the counter-factual possibilities of her having been acknowledged for her work; would the resulting fame (and some fortune) have helped her in her battle against cancer? Worse still, she never knew that Watson and Crick had accessed her results; she communicated with them till she died.

Even those at Stockholm wonder. Since all archives related to nominees are closed for fifty years after it is awarded, we will know in 2008 - next year - whether Rosalind Franklin was even a nominee for the Nobel prize that her three colleagues - without her knowledge - won based upon her work.

Dr James Watson may still be in our textbooks, but he has been a scientist and a human being of bias and prejudice, and certainly, in Rosalind Franklin’s case, all these and more: a man with tragic, unethical, lack of generosity towards a fellow scientist.

The image of the DNA helix is of a sculpture at the Lawrence Hall of Science, UC Berkeley, taken by Hsien-Hsien Lei. The image of Rosalind Franklin is from the article by David Ardell.

Gender/Sexuality and Feminism
Racism
Politics
Science/Technology
Media

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Beyond the magic

Eight years ago, if you can remember that far back, there was another World Cup in football (soccer to y’all North Americans). Another World Coup for advertising gimmicks and general all-out consumerism. I was cheering for Brazil - which self-respecting Indian was not? However, I was living in England at the time, and a friend - who happened to be Irish and studying French literature (a combination that was nearly as fascinating as his accent) - asked me to reconsider. It would transform politics in France, he said, to have a winning team whose core players were immigrant, Muslim and non-white. I cheered for France in those finals, and I did so this time too (once Brazil had been knocked out, of course). Though politics in France seems to have suffered far beyond French football in the last few years.

Zizou does weave magic. No doubt about it. He also head-butts with ferocity. No doubt about it; no excuse for it either. There might be explanations beyond the lack of excuses, though: the doubts are in the whys and the wherefores. Was it sledging - a continued stream of racist abuse? Till he breaks the silence, we won’t know for sure. But I hope he does tell us what happened. Icons can be human, but they have to speak up for their own human-ness and for the human-ness of others. It might make sports - and the rest of the world around it - a little more humane. And a little less racist.

Racism
Sports
Politics

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Vive le difference, le debate, le dissent…

Around the time Ashwin and I decided to set up this space (Ashwin with energy and enthusiasm, and I somewhat diffident and uncertain… I mean how self-indulgent can one get, I thought??!), I was sent the link to a raging debate around the (possible) racist implications of the cover to a book edited by Shamillah, Kristy and me: Defending our Dreams. Without going into too much detail about the book - of course you have to read it - it was a wonderful privilege putting together what is possibly the first anthology of its kind. A collection of young feminist writing from across the world, representing a range of issues, with contributors from eleven countries and all the populated continents, including a piece by male feminists (yes, they exist; if you don’t think so… you got it. Read the book.).

Coming back to the debate on rabble.ca, Defending our Cover turned out to be a strangely joyful task: infuriating and inspiring at the same time. Infuriating, because initially it seemed perverse that Southern (read: black, brown and white from South Africa and India) feminists should be defending the cover of their - international - book against a bunch of Northern (read: possibly white) feminists. Inspiring, for exactly the same reason. When I got past the upside-down-ness of it all, I was amazed by the range and depth of the debate around race, racism and its implications. A debate conducted on a bulletin board by a dozen women (of different ages, I suspect): serious, funny, passionate. And I could pop right in with my comments around our interpretations and intentions, including the fact that the cover was inspired by a great self-portrait by Jasmeen, a young woman from Bangalore whose art and activism are beyond doubt. A book that had been created almost entirely virtually (that’s another story) continues a life beyond its covers in exactly the same way: through virtual communities who share its convictions, debate its contents and hopefully, live its ideals in real, tough, worlds.

Continue Reading »

Defending Our Dreams
Gender/Sexuality and Feminism
Racism
Fundamentalisms

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